Continue to Live

Mental Illness and Reasons to Live // The School of Life

“If there is any advantage to going through a mental crisis of the worst kind, it is that – on the other side of it – we will have ended up choosing life rather than merely assuming it to be the unremarkable norm. We, the ones who have crawled back from the darkness, may be disadvantaged in a hundred ways, but at least we will have had to find, rather than assumed or inherited, some reasons why we are here. Every day we continue will be a day earned back from death and our satisfactions will be all the more more intense and our gratitude more profound for having been consciously arrived at.”

Honor it All

“Now when I recite the word namaste, I think about it in this way: the light in me honors the light in you, AND the dark in me honors the dark in you; the pain, suffering, beauty, and brilliance in me sees the pain, suffering, beauty, and brilliance in you. All of it, everything. Not just the light, love, truth, beauty, and peace, but also the dark, madness, confusion, and chaos. I want to honor it all because all of it deserves to be honored. We, each of us, contain it all.”

— Sasha Tozzi, What I mean when I say the word “NAMASTE”

Moral Monsters

I’m terrified at the moral apathy, the death of the heart, which is happening in my country. These people have deluded themselves for so long that they really don’t think I’m human. I base this on their conduct, not on what they say. And this means that they have become, in themselves, moral monsters.”

— James Baldwin

Society

Still, it rarely happens that men live according to the guidance of reason. Instead, their lives are so constituted that they are usually envious and burdensome to one another. They can hardly, however, live a solitary life; hence, that definition which makes man a social animal has been quite pleasing to most. And surely we do derive, from society of our fellow men, many more advantages than disadvantages.”

— Benedict de Spinoza, Ethics

Creation and Recreation

Never before had I so realized the miracle of the continued race, the creation and recreation, the weaving and changing and handing down a fleshly elements. That a child should be born of its mother, that it should grow and clothe itself (we know not how) with humanity, and put on inherited looks, and turn its head with the manner of one ascendant, and offer its hand with a gesture of another, are wonders dulled for us by repetition.”

— Robert Louis Stevenson, Olalla

In Human History

Of course I have been writing as though society was an organism in which people were in harmony with each other, in which they cooperated with each other and in which they were not waging wars of aggression against each other and were not in conflict with each other. But in actual fact and in terms of human history such harmony has not been the case.

In human history, we see that society has been broken up into classes, into antagonistic ethnic and economic groups that struggle against each other for survival as each sees it. They enslave each other and make their living at the expense of other groups, special interest groups are formed, etc. So that in reality we have to look at our own situation, have to look at the situation that exists in the economic base in terms of the class struggle, also in terms of the ethnic struggles that have gone on.”

— Eldridge Cleaver, “Education and Revolution” The Black Scholar, November 1969