“If there is any advantage to going through a mental crisis of the worst kind, it is that – on the other side of it – we will have ended up choosing life rather than merely assuming it to be the unremarkable norm. We, the ones who have crawled back from the darkness, may be disadvantaged in a hundred ways, but at least we will have had to find, rather than assumed or inherited, some reasons why we are here. Every day we continue will be a day earned back from death and our satisfactions will be all the more more intense and our gratitude more profound for having been consciously arrived at.”
“We ask, typically and acutely, when we’re in a relationship with someone who is inflicting a great deal of pain on us: someone who is refusing to open their hearts or can never stop lying, someone who is aggressive or detached, someone who is harming themselves or managing to devastate us. We ask too because the one immediately obvious response to frustration isn’t in this case open to us: we’re not able to simply get up and go, we are too emotionally or practically invested to give up, something roots us to the spot. And so, with the example of one troublesome human in mind, we start to wonder outwards about human nature in general, what it might be made of and how malleable it could turn out to be.
One thing is likely already to be evident to us: even if people can change, they certainly don’t change easily. Maybe they flare up every time we raise an issue and accuse us of being cruel or dogmatic; maybe they break down late at night and admit they have a problem but by morning, vehemently deny that there could ever be anything amiss. Maybe they say yes they get it now, but then don’t ever deploy understanding where it really matters. We can at best conclude that by the time we’ve had to raise the question of change in our minds, someone around us has managed not to change either very straightforwardly or very gracefully.
We might ask a prior question: is it even OK to want someone to change? The implication from those who generate trouble for us is, most often, an indignant ‘no’. ‘Love me for who I am’ is their mantra. But considered more imaginatively, only a perfect human would ever deny that they might need to grow a little in order more richly to deserve the love of another. For the rest of us, all moderately well-meaning and half-way decent requests for change should be heard with goodwill and in certain cases acted upon with immense seriousness. Those who bristle at the suggestion that they might need to change are—paradoxically—giving off the clearest evidence that they may be in grave need of inner evolution.”
“The point of ‘doing nothing’ is to clean up our inner lives. There is so much that happens to us every day, so many excitements, regrets, suggestions and emotions that we should—if we are living consciously—spend at least an hour a day processing events. Most of us manage—at best—a few minutes—and thereby let the marrow of life escape us. We do so not because we are forgetful or bad, but because our societies protect us from our responsibilities to ourselves through their cult of activity. We are granted every excuse not to undertake the truly difficult labour of leading more conscious, more searching and more intensely felt lives.
The next time we feel extremely lazy, we should imagine that perhaps a deep part of us is preparing to give birth to a big thought. As with a pregnancy, there is no point hurrying the process. We need to lie still and let the idea gestate—sure that it may one day prove its worth. We may need to risk being accused of gross laziness in order one day to put in motion projects and initiatives we can feel proud of. ”