A person is a person through other people strikes an affirmation of one’s humanity through recognition of an ‘other’ in his or her uniqueness and difference. It is a demand for a creative intersubjective formation in which the ‘other’ becomes a mirror (but only a mirror) for my subjectivity. This idealism suggests to us that humanity is not embedded in my person solely as an individual; my humanity is co-substantively bestowed upon the other and me. Humanity is a quality we owe to each other. We create each other and need to sustain this otherness creation. And if we belong to each other, we participate in our creations: we are because you are, and since you are, definitely I am. The ‘I am’ is not a rigid subject, but a dynamic self-constitution dependent on this otherness creation of relation and distance.”
Who has ever been taught how to be kind? Who taught you what kindness looks like? Who taught you what it feels like? Who have we been taught to be kind to? How have we been taught to be kind—by explanation or by example? What were you taught about why we should be kind? Were you taught anything about kindness at all, or were you simply told to be kind without knowing what it meant? How do you teach kindness now?
“If there is any advantage to going through a mental crisis of the worst kind, it is that – on the other side of it – we will have ended up choosing life rather than merely assuming it to be the unremarkable norm. We, the ones who have crawled back from the darkness, may be disadvantaged in a hundred ways, but at least we will have had to find, rather than assumed or inherited, some reasons why we are here. Every day we continue will be a day earned back from death and our satisfactions will be all the more more intense and our gratitude more profound for having been consciously arrived at.”
Imitation comes naturally to human beings from childhood (and in this they differ from other animals i.e. in having a strong propensity to imitation and in learning their earliest lessons through imitation); so does the universal pleasure in imitations.”
Now when I recite the word namaste, I think about it in this way: the light in me honors the light in you, AND the dark in me honors the dark in you; the pain, suffering, beauty, and brilliance in me sees the pain, suffering, beauty, and brilliance in you. All of it, everything. Not just the light, love, truth, beauty, and peace, but also the dark, madness, confusion, and chaos. I want to honor it all because all of it deserves to be honored. We, each of us, contain it all.”
I’m terrified at the moral apathy, the death of the heart, which is happening in my country. These people have deluded themselves for so long that they really don’t think I’m human. I base this on their conduct, not on what they say. And this means that they have become, in themselves, moral monsters.”