110 // A Terrifying Prospect

Things can always get worse and often do. They can get better too and do just as often. So, never get too comfortable, not with the good nor the bad. Life is always changing, and it’s never according to plan or even the wildest of imaginations.

It’s a terrifying prospect how much you can miss about yourself and others and how fragile health and happiness can be. It’s terrifying how much you can lose in an instant. The abyss is never very far and the wrong step in any direction can send you and your loved one’s plunging.

I am finally beginning to grasp the worth of a daily gratitude practice. The bad always feels so much more profound than the good, and in those bad times you need not just love and support, but the memory of who you were when you knew joy, awe, and hope. Remember: you can just as easily find yourself there again, too.

It would be easier to be an island unto myself, unbeholden to the expectations and judgements, needs and wants of others, but where would I find meaning then? I see now it’s through the suffering of others, and our own suffering in turn, and their suffering for us too that makes the meaning.

We find ourselves in that darkness. We find others there too, and, with time, we can heal and grow into a new light, together.

104 // Overstuffed and Dull

It’s the day after my birthday and like Sylvia Plath after Christmas, I am overstuffed and dull. Not just physically, but emotionally and socially as well. I’ve had too much food, been given too many things, and shown too much attention in one day to process. It may be weeks before I recover myself fully.

Unlike Plath and many Christmases I’ve suffered through, I am far from disappointed. For me, birthdays are nearly always brimming with pure pleasure. I manage to cram so many of my favorite people and things into one day that my senses and soul become overwhelmed in the best possible ways.

I’ve been loved enough for another year and I’ll spend the next analyzing, agonizing, dreading, and then wishing again to be, for just 24 short hours, the center of my circle’s little universe.

I’m grateful for them all: my coworkers, my friends, my family. The celebrations aren’t yet over but the day is and no matter what other wishes or gifts I’m given the excitement of real and tangible growth is gone. A threshold has been crossed and the past year is fully in the past now, unreachable. I’m starting around the sun anew and I’m as young as I’ll ever be again.

I suppose every day is a birthday in that way. Perhaps spending a whole year celebrating the self every day isn’t such an unreasonable notion at all.

April Comes Like an Idiot

Spring by Edna St. Vincent Millay

To what purpose, April, do you return again?
Beauty is not enough.
You can no longer quiet me with the redness
Of little leaves opening stickily.
I know what I know.
The sun is hot on my neck as I observe
The spikes of the crocus.
The smell of the earth is good.
It is apparent that there is no death.
But what does that signify?
Not only under ground are the brains of men
Eaten by maggots.
Life in itself
Is nothing,
An empty cup, a flight of uncarpeted stairs.
It is not enough that yearly, down this hill,
April
Comes like an idiot, babbling and strewing flowers.

A Failure to Think

Evil comes from a failure to think. It defies thought for as soon as thought tries to engage itself with evil and examine the premises and principles from which it originates, it is frustrated because it finds nothing there. That is the banality of evil.”

― Hannah Arendt, Eichmann in Jerusalem: A Report on the Banality of Evil

This Is It’s Horror

Good can be radical; evil can never be radical, it can only be extreme, for it possesses neither depth nor any demonic dimension yet—and this is its horror—it can spread like a fungus over the surface of the earth and lay waste the entire world. Evil comes from a failure to think.”

— Hannah Arendt, Eichmann in Jerusalem: A Report on the Banality of Evil

084 // Back to Myself

I’ve spent a long time away from myself now. Over a month at least. I’ve been resting and reading, working and cleaning, and not much more. I’m too drained, too dejected, and, sometimes, too distressed or disquieted for anything else.

But I have missed myself these past few weeks. I’ve missed spending time on those little things that calm me, awaken me, excite me. I have missed my early mornings, my solitude, my little hobbies and particulars.

The problem has been deep and persistent guilt building inside me. There are so many people around me taking the time to be patient, to be supportive, to be kind and helpful, which is all very good and nice, except now there are all these little debts I owe piling up everywhere all the time.

Now any scrap of motivation or focus I have has to be spent returning the favor. All I have time for now is work, or my house, or my loved ones. There’s nothing left that belongs to me anymore.

And today isn’t much different, except that I had a little too much coffee and found myself with just one spare minute I didn’t quite know what to do with. So, I thought, why not stop by this old place, clear some cobwebs, and sit for a minute with that old feeling of possibility?

And oh, how I have missed it too! I’m suddenly reminded of how many ideas I have yet to explore and how many little interesting and thought-provoking things I had hoped to share. I’m suddenly reminded that I had a purpose for this place and a goal for this year. I’m suddenly filled with a small—very small—spark of determination.

Now? Who knows. I found one minute today, maybe I can find two tomorrow? Maybe I can get comfortable carving out a little time and a little space—this space—to call my own. Maybe I can begin to believe I deserve something of my own at all.

Maybe I can find my way back to myself again.

An Open and Existential Category of Being

You are busy being born for the whole long ascent of life, and then, after some apex, you are busy dying—that’s the logic of the line, as I interpret it. Here, “being born” is an open and existential category: you are gaining experience, living intensely in the present, before the period of life when you are finished with the new. This “dying” doesn’t have to be negative. It, too, is an open and existential category of being: the age when the bulk of your experience, the succession of days lived in the present, is mostly over. You turn reflective, interior; you examine and sort and tally. You reach a point where so much is behind you, but it continues to exist somewhere, as memory and absence at once, as images you’ll never see again. None of it matters; it is gone. But it all matters; it lingers.”

— Rachel Kushner, “The Hard Crowd“, The New yorker