An Inventory of Pain

Physical Pain:
The discomfort in my metatarsophalangeal joint waxes and wanes depending on whether I allow myself rest and my level of clumsiness. Low-level fatigue persists, still. Some days I blame myself, and other days it’s simply part of who I am. Dull aches dot my body, radiating from muscles I am working to grow. There’s also a point of irritation where tape flattens my chest and wrinkles into my skin.

Some pains we chase.

Emotional Pain:
The fracture in my heart feels less acute each day, though somehow the intensity remains unchanged. It’s no longer an emergency, but a condition I must manage. Guilt is fading, but there is a minimum that must always be maintained. In its place an anger burns—red-hot and refreshing.

New or increasing pain can be a sign of healing, too.

Psychological Pain:
My everyday anxiety is finally being treated and the racing, jumping thoughts characteristic of ADHD are managed when they have to be, and allowed to reign free where they can do less harm. Even so, the pause between panic and action, catastrophe and reality, still feels like a monumental mental climb.

Relational Pain:
Some losses in love feel closer to autoamputation—a misguided attempt by the psyche to sever what it deems, in conclusion or delusion, a nonviable connection. With immediate intervention, repair is possible, but function will almost certainly be impacted. There are no guarantees.

Either way, healing will be long, and it will hurt.

Spiritual Pain:
I don’t know how to pray. Even when I try, in my way, all that answers is more penance. In my search for heaven, I earned myself a hell. Now when I pray, I’m only speaking to myself, and the “greater than myself” I once held to feels that much smaller. I don’t believe in God, but I know he is in everything. I feel farther from him now more than ever.

Still, I ask myself: Who moved?

Proven Remedies and Comforts:
Mochi ice cream. Changing or adding medication. A kiss on the couch. Five hours on the phone with a friend. The sun. The rain. Permission to forgive yourself. Permission to say no. Seeing your favorite artist in concert. A therapist who tells you the truth in a new way. Crying in the car. Getting on a plane. A good night’s sleep. Screaming. Saying you’re sorry—and meaning it. Not saying sorry when you don’t. Not hurting yourself again.


A Reckoning With Yourself

“I need to be alone. I need to ponder my shame and my despair in seclusion; I need the sunshine and the paving stones of the streets without companions, without conversation, face to face with myself, with only the music of my heart for company.”

― Henry Miller, Tropic of Cancer

When you are sad, everyone wants to make you smile. When you can’t smile, they want to make you talk. And when you can’t talk, they want to make you listen—anything to keep you from feeling what you feel.

They mean well. Their hearts are in the right place, mostly. They love you, and they think if they can pull you away from what’s hurting you, that is exactly what you need to feel better. But it’s the greatest hindrance to healing you can offer.

Other times, when people try to help, it’s not about love—it’s about their own discomfort. Your sadness triggers something in them that they can’t face. Your pain reminds them of something buried inside themselves, something they have worked hard to avoid. To allow you to work through your pain would remind them of what they haven’t had the courage to do. So, they quiet what is in them by quieting what is in you. Your distraction is their distraction.

And we are too happy to let them do it. The pain of what we are going through is heavy and at times unbearable. If you can’t soothe it you will search for anything to stop it, and there are endless ways to escape—through people, through work, through staying busy, through substances, through dissociation, by hurting ourselves, by chasing pleasure, by numbing it all away. But distraction isn’t the same as healing. It only delays the inevitable.

Avoidance isn’t just unhealthy; it’s ultimately impossible. What we bury never stays buried for long. In the deep, dark, damp soil of your heart and psyche, pain feeds and festers. It creeps along, growing like slime mold, silently, secretly searching for relief. It works its way into the cracks of the ways you think and behave. It thickens, coating the way you speak, the way you love, the way you move through the world.

You remedy it the best that you can. You scrape away what’s visible by pretending, manipulating, and lying. But the pain runs deep. You have to get to the roots before they take hold, or the hurt will only follow you from home to home, job to job, relationship to relationship. There is no running. There is no rest.

Too often, we don’t know how to feel our emotions. We don’t understand them, don’t know how to name them, don’t know how to sit with them. From infancy, we’re taught to stop crying, to repress our anger, and to put our hurt aside until we are old enough to earn the right to feel. And all that time, what do we do? We turn away from what is in us and chase pleasures to feel better.

We come to where we are now and we hardly know ourselves. We can’t fathom what we are made of because we haven’t faced who we have become and how. Solitude forces you to stop running. It asks: Who am I, really? What am I carrying? What have I been too afraid to let in or let out? And when all the distractions—the people, the pleasure, the power—are stripped away, what is left?

I used to hate being alone. I wasn’t someone I wanted to be alone with. There were too many hurts waiting to rise to the surface. My past threatened to creep in when the present got too quiet. I feared my shame would swallow me up or, worse, that my rage would consume me. I did everything I shouldn’t do to avoid facing myself. But avoidance only led to more trouble, more shame, and more hurt.

For me, it began with, little by little, allowing moments of stillness into my day. A minute in the day when I would pause for a quiet breath. Admitting something to myself that was hard to hear. A short journal entry before bed. And when the painful memories, the intrusive thoughts, the raging impulses came I little them stay just a moment longer than the last time.

Learning to sit with discomfort, to witness pain without running from it, takes time. But little by little, you build resilience to yourself. You realize that no feeling is final. No emotion will destroy you. They hurt, yes, but only as much as we let them fester.

As it got easier, I could listen more in all those secret, forgotten places. I followed the thick roots of my hurt—first without judgment, then with empathy. And in listening, I started to see that so much of what hurt in me wasn’t my fault.

Emotions aren’t failures. They don’t come to harm us; they come to be healed. Solitude is where you give yourself what was missing, and it has to be you. No one can face you for you. No one can heal what is broken in you but you. No one can come between you and the reckoning you must have with yourself.

The most anyone can do is see us off at the start, and then both sides have to let go. This is hard to accept. When we love someone, we wish we could take their hurt away and carry them to the end where they are whole and healed. And when we are on the hard journey to the hardest parts of ourselves, we want someone to reassure us, to make it all okay. But the help we can offer one another is so often less than either side hopes.

When you love someone, you do not take their solitude away. You do not rush them out of their pain or distract them from their hurt. When you love someone, you must hold their solitude as something sacred, even if they can’t yet.

You may stand near, but not in the way. You may encourage them to keep moving, but you cannot carry them along the path. You let them do what only they can do—work out who they are so they can begin again.

We do this for each other, but true healing has to begin with us alone.


Johari Window

An empty Johari window, with the “rooms” arranged clockwise, starting with Room 1 at the top left

The Johari window is a technique designed to help people better understand their relationship with themselves and others.

In the exercise, someone picks a number of adjectives from a list, choosing ones they feel describe their own personality. The subject’s peers then get the same list, and each picks an equal number of adjectives that describe the subject. These adjectives are then inserted into a two-by-two grid of four cells.

Charles Handy calls this concept the Johari House with four rooms. Room one is the part of ourselves that we and others see. Room two contains aspects that others see but we are unaware of. Room three is the private space we know but hide from others. Room four is the unconscious part of us that neither ourselves nor others see.


Open
The open area is that part of our conscious self – our attitudes, behavior, motivation, values, way of life – that we are aware of and that is known to others. We move within this area with freedom. We are “open books”.

Façade/hidden
Adjectives selected by the subject, but not by any of their peers, go in this quadrant. These are things the peers are either unaware of, or that are untrue but for the subject’s claim.

Blind
Adjectives not selected by subjects, but only by their peers go here. These represent what others perceive but the subject does not.

Unknown
Adjectives that neither the subject nor the peers selected go here. They represent the subject’s behaviors or motives that no one participating recognizes – either because they do not apply or because of collective ignorance of these traits.

One therapeutic target may be the expansion of the Open (Arena) square at the expense of both the Unknown square and the Blind Spot square, resulting in greater knowledge of oneself, while voluntary disclosure of Private (Hidden or Facade) squares may result in greater interpersonal intimacy and friendship

via Wikipedia

228 // Me-Ness

Today marks the first day of the new school year and we are beginning with just as much uncertainty as we had this time in 2020.

The pandemic continues to rage on and, as predicted, we are back to wearing masks and worrying over distances, particles, disinfectants, and breakthrough cases. I find comfort in knowing I’m vaccinated, but I’m also taking medications that suppress my immune system and there may be some chance that I am no longer protected against the virus. I’m hoping for a booster, but that determination will come from my medical team. I don’t get to decide.

Other than the pandemic and the stress that comes from being overworked in a place that is severely short-staffed, I’m doing ok. I’m happy. I’m feeling healthier—both mentally and physically—than I have in the last year. I have energy for more than just work and sleep and I am finally finding that sense of self and security that only comes with time and a maturing mind.

It’s amazing how rapidly the self-realizations are coming. It turns out I am made of both the me as I have always been and the me I am becoming anew every day.

It turns out there is a wide spectrum of “me-ness” I can be. It is not a matter of being more or less as with a gradient. It’s being different according to what day of the week it is, my mood, my memories, how much or how little pain I am in, how much and what kind of food I’ve eaten, how much I’ve slept, the weight work stress and of home strain, who I spoke to, what I have read, and if or how much I have written.

There are many me’s I can be and I can choose or I can let myself be swept away and surprised by which me might show up. Some days I like to have control, I like to choose, but some days, most days, it feels good to just be.

Ubuntu

A person is a person through other people strikes an affirmation of one’s humanity through recognition of an ‘other’ in his or her uniqueness and difference. It is a demand for a creative intersubjective formation in which the ‘other’ becomes a mirror (but only a mirror) for my subjectivity. This idealism suggests to us that humanity is not embedded in my person solely as an individual; my humanity is co-substantively bestowed upon the other and me. Humanity is a quality we owe to each other. We create each other and need to sustain this otherness creation. And if we belong to each other, we participate in our creations: we are because you are, and since you are, definitely I am. The ‘I am’ is not a rigid subject, but a dynamic self-constitution dependent on this otherness creation of relation and distance.”

— Michael Onyebuchi Eze (via Dense Discovery)