How the Body Holds

Lately, the hurt lives more in my body than my mind. I suffer through sleepless nights in a row, writhing with headaches that resist every remedy. More mornings than not I wake with a stiff neck and a clenched jaw. My back insists it needs stretching and cracking, but nothing softens the knots over my spine. I walk through my days with shoulders rounding under the weight of grief, loss, and regret. My pulse races and skips. My body rides a rollercoaster of lethargy and hypervigilance.

Sleep is never enough to ease my exhaustion or soothe my swollen eyes. There is no position I can shift into that calms the ache between my bones. On the worst days, my skin pricks, my extremities tingle, threatening to go numb. My right eye twitches incessantly, fraying my nerves. Too often, my chest tightens at a memory or word that cuts too deep. Tears flow more freely, and guttural cries rise from parts of me I’m not yet familiar with.

I blame my workload. I blame politics and the economy. I blame my age. I wonder if I’m getting sick or if I should have my hormones checked. Is it my thyroid? Is it something worse? Winter is on the way, and I wonder if it’s the clouds and the cold mountain air getting to me. None of this feel quite true.

Deep down, I know. Deep down, I don’t want to admit it. My body is trying to tell me something I’ve been too distracted, too afraid, too proud to hear.

These confounding symptoms are how, slowly, but growing more insistent, the body speaks up. Its language is somatic. It whispers through the skin, the gut, the heart, the lungs. It screams through tension, aches, pressures, and ultimately illness.

For more than half a year my mind has tended to itself, mending from the aftermath of a bomb—lit, admittedly, by my own hand—that leveled everything I thought I knew. I’ve been like a patient waking up from a coma, recovering memories, relearning speech, trying to name and place the things and people I once knew but no longer recognize. I have been busy rebuilding a broken self and learning how to live among my wreckage.

While my mind worked through the ruins, my body absorbed what it could not yet bear. It took the shock, the stress, the confusion, and held on while my mind fell apart. The hurt had to go somewhere, but the body is no place to process emotion alone. Instead, the pain is stored away. What you can’t feel tightens the chest. What you can’t say clenches the jaw. What you can’t face turns into fatigue. Your longing and grief become migraines and nausea.

This is not a flaw or weakness of character. Its a natural mechanism of human survival, a quiet testament to the silent strength of human endurance. When the illusion of the self is destroyed and the ego so humbled, a trauma is inflicted. We can’t find our footing. Our identity, in free fall, is severed from the physical world.

The body does this not out of betrayal, but out of love. For many of us, this is a coping mechanism refined over years of suffering. I spent much of my young life surviving this way until I felt safe and strong. Now, as my psyche suffers and my mind reaches the limits of resilience once again, my body steps in behind my consciousness to take what it can and temper the pain. It holds and protects me until I’m ready to feel.

We rarely give our bodies credit for this care. We readily abandon the very part of ourselves that saves us, again and again. The mind is so prioritized and preoccupied that we forget to notice our own hunger, our thirst, our exhaustion. We deny our needs and neglect to bathe, to move, to seek connection.

And now that the mind has recovered enough to pause, I am beginning to learn how to listen—to feel the aches, the tension, the exhaustion—and understand what my body needs. This pain is not my body’s failure, but its memory. Resenting this physical release would only add to the already arduous journey ahead. This time, I want to give grace to the body that once gave it to me.

But it’s a hard thing to accept the damage that is done through prolonged neglect. When your mind lays shattered too long you may return to muscles that have lost their strength, posture collapsed under invisible weight, a body unrecognizable after weight waxes and wanes. We come back to the body but we can’t find our place in it. We can’t recognize it as part of ourselves.

There is sometimes shame in this estrangement. Not only are we held accountable for abandoning the body, but our suffering becomes visible and our neglect evident to the world. Yet, the change also confirms our hardship and our survival. Your pain is never “all in your head.” Hold onto that truth, even if you are the only one who knows it.

Slowly, as you learn who you are again, you can reconnect with what you are. It will take being brave enough to bridge your inner turmoil to the erratic, almost arbitrary bodily suffering you sense. Seeing your mental state manifest physically feels validating, almost comforting. It makes sense, you think, that the body should ache while the heart does.

And yet, the recognition won’t magically undo the pain. I know how easily one can slip from witnessing your suffering to sinking into an abyss of self-pity. Validation of the wound can deepen it if we aren’t careful. This perpetuation of pain is poison masquerading as a healing tonic. Let the pain be a way out, not a way in.

What the body needs is not so different from what heals the mind and heart: attention and acknowledgment—not judgment or intimidation. Take note of every discomfort and name it: tightness, twitching, heaviness, numbness, nausea, fatigue, sensitivity. Feel your pulse racing. Breathe with your panic. Caress your knotted muscles. Let the tears fall and hold your chest as you cry out.

With tolerance and tenderness, give yourself time and permission to feel fully these aches and pains while you witness what the body did to survive. Cultivate curiosity as you gently press against the edges of your resilience and awareness, exploring and encouraging growth. Begin by meeting your body’s basic needs: eat better, sleep better, move your body, and sit in the sun as often as you can. Start slow and respect your new limits. Rest mindfully, breathe deeply, laugh—at others, at yourself, at the absurd comedy of life.

Like all healing, it won’t be easy, and it won’t look like a linear process. You will not be rewarded for speed or perfection, but for your presence and patience. Forgive the way you misstep and stumble. Forgive the resistance you face and the failures when you push too hard and ask too much.

Let go of the need to control. Accept the long hours of rest you will need. Accept that the body has its own timeline. Accept that you can’t do it all and that you will need help. Tolerate the discomfort as your body labors in mending and changing. Soothe those aching places with tender touch, and be kind where you may have been cruel to yourself before.

When you feel frustrated, find gratitude. Take time to thank your body for bearing what you could not. Acknowledge the heavy burden of grief, anger, heartbreak, and self-hate you have been carrying. Promise yourself that from here you will lighten that load with love. The body has held what the mind could not. Now, it’s the mind’s turn to hold the body—with patience, presence, and love.

Here, it is the job of the mind to hold onto hope—a hope grounded in reality and open to a hard truth. A mind that has shattered, a heart that has broken, and a body that has wasted can’t return to what it once was. This is not a time of returning, but of reconciling and rebuilding. This is a time of slow negotiation between the mind that fled and the body that stayed. Grieve who you were and celebrate that you will heal stronger.

The journey will be a long one, and there are no shortcuts. The more you resist or force, the more you will have to heal. Tend to yourself daily, but only as much as you can— mentally, emotionally, and physically. Over time, you will begin to carry your grief differently. What was broken won’t be broken forever. What hurts won’t always hurt so much. The past is not your punishment; it is your teacher.

My own healing still lurches and lags from week to week, but already my shoulders seem a little less rounded. My chest isn’t quite so tight. The weight is beginning to be easier to bear. This new self emerging in me grows clearer, more solid, and strong each day. I’m committed to the work it will take to become her, bit by bit. One day, I will wake up and I’ll know who and what I am again, for a while.

As the Buddhists say, “Life is suffering.” The truth is, each of us will endure continual cycles of hurting, surviving, and healing. But if the nature of life is suffering, then the nature of humanity is certainly not. Perhaps you already know this. Perhaps you’re learning it now too, in your own body, through its own somatic language.

Day by day, and between each heartbreak, failure, and devastating loss—if you’re lucky—you learn what it means to inhabit the body and mind both with compassion. You discover what it means to be wholly human—to endure, not despite the suffering, but through it.


An Inventory of Pain

Physical Pain:
The discomfort in my metatarsophalangeal joint waxes and wanes depending on whether I allow myself rest and my level of clumsiness. Low-level fatigue persists, still. Some days I blame myself, and other days it’s simply part of who I am. Dull aches dot my body, radiating from muscles I am working to grow. There’s also a point of irritation where tape flattens my chest and wrinkles into my skin.

Some pains we chase.

Emotional Pain:
The fracture in my heart feels less acute each day, though somehow the intensity remains unchanged. It’s no longer an emergency, but a condition I must manage. Guilt is fading, but there is a minimum that must always be maintained. In its place an anger burns—red-hot and refreshing.

New or increasing pain can be a sign of healing, too.

Psychological Pain:
My everyday anxiety is finally being treated and the racing, jumping thoughts characteristic of ADHD are managed when they have to be, and allowed to reign free where they can do less harm. Even so, the pause between panic and action, catastrophe and reality, still feels like a monumental mental climb.

Relational Pain:
Some losses in love feel closer to autoamputation—a misguided attempt by the psyche to sever what it deems, in conclusion or delusion, a nonviable connection. With immediate intervention, repair is possible, but function will almost certainly be impacted. There are no guarantees.

Either way, healing will be long, and it will hurt.

Spiritual Pain:
I don’t know how to pray. Even when I try, in my way, all that answers is more penance. In my search for heaven, I earned myself a hell. Now when I pray, I’m only speaking to myself, and the “greater than myself” I once held to feels that much smaller. I don’t believe in God, but I know he is in everything. I feel farther from him now more than ever.

Still, I ask myself: Who moved?

Proven Remedies and Comforts:
Mochi ice cream. Changing or adding medication. A kiss on the couch. Five hours on the phone with a friend. The sun. The rain. Permission to forgive yourself. Permission to say no. Seeing your favorite artist in concert. A therapist who tells you the truth in a new way. Crying in the car. Getting on a plane. A good night’s sleep. Screaming. Saying you’re sorry—and meaning it. Not saying sorry when you don’t. Not hurting yourself again.


A Reckoning With Yourself

“I need to be alone. I need to ponder my shame and my despair in seclusion; I need the sunshine and the paving stones of the streets without companions, without conversation, face to face with myself, with only the music of my heart for company.”

― Henry Miller, Tropic of Cancer

When you are sad, everyone wants to make you smile. When you can’t smile, they want to make you talk. And when you can’t talk, they want to make you listen—anything to keep you from feeling what you feel.

They mean well. Their hearts are in the right place, mostly. They love you, and they think if they can pull you away from what’s hurting you, that is exactly what you need to feel better. But it’s the greatest hindrance to healing you can offer.

Other times, when people try to help, it’s not about love—it’s about their own discomfort. Your sadness triggers something in them that they can’t face. Your pain reminds them of something buried inside themselves, something they have worked hard to avoid. To allow you to work through your pain would remind them of what they haven’t had the courage to do. So, they quiet what is in them by quieting what is in you. Your distraction is their distraction.

And we are too happy to let them do it. The pain of what we are going through is heavy and at times unbearable. If you can’t soothe it you will search for anything to stop it, and there are endless ways to escape—through people, through work, through staying busy, through substances, through dissociation, by hurting ourselves, by chasing pleasure, by numbing it all away. But distraction isn’t the same as healing. It only delays the inevitable.

Avoidance isn’t just unhealthy; it’s ultimately impossible. What we bury never stays buried for long. In the deep, dark, damp soil of your heart and psyche, pain feeds and festers. It creeps along, growing like slime mold, silently, secretly searching for relief. It works its way into the cracks of the ways you think and behave. It thickens, coating the way you speak, the way you love, the way you move through the world.

You remedy it the best that you can. You scrape away what’s visible by pretending, manipulating, and lying. But the pain runs deep. You have to get to the roots before they take hold, or the hurt will only follow you from home to home, job to job, relationship to relationship. There is no running. There is no rest.

Too often, we don’t know how to feel our emotions. We don’t understand them, don’t know how to name them, don’t know how to sit with them. From infancy, we’re taught to stop crying, to repress our anger, and to put our hurt aside until we are old enough to earn the right to feel. And all that time, what do we do? We turn away from what is in us and chase pleasures to feel better.

We come to where we are now and we hardly know ourselves. We can’t fathom what we are made of because we haven’t faced who we have become and how. Solitude forces you to stop running. It asks: Who am I, really? What am I carrying? What have I been too afraid to let in or let out? And when all the distractions—the people, the pleasure, the power—are stripped away, what is left?

I used to hate being alone. I wasn’t someone I wanted to be alone with. There were too many hurts waiting to rise to the surface. My past threatened to creep in when the present got too quiet. I feared my shame would swallow me up or, worse, that my rage would consume me. I did everything I shouldn’t do to avoid facing myself. But avoidance only led to more trouble, more shame, and more hurt.

For me, it began with, little by little, allowing moments of stillness into my day. A minute in the day when I would pause for a quiet breath. Admitting something to myself that was hard to hear. A short journal entry before bed. And when the painful memories, the intrusive thoughts, the raging impulses came I little them stay just a moment longer than the last time.

Learning to sit with discomfort, to witness pain without running from it, takes time. But little by little, you build resilience to yourself. You realize that no feeling is final. No emotion will destroy you. They hurt, yes, but only as much as we let them fester.

As it got easier, I could listen more in all those secret, forgotten places. I followed the thick roots of my hurt—first without judgment, then with empathy. And in listening, I started to see that so much of what hurt in me wasn’t my fault.

Emotions aren’t failures. They don’t come to harm us; they come to be healed. Solitude is where you give yourself what was missing, and it has to be you. No one can face you for you. No one can heal what is broken in you but you. No one can come between you and the reckoning you must have with yourself.

The most anyone can do is see us off at the start, and then both sides have to let go. This is hard to accept. When we love someone, we wish we could take their hurt away and carry them to the end where they are whole and healed. And when we are on the hard journey to the hardest parts of ourselves, we want someone to reassure us, to make it all okay. But the help we can offer one another is so often less than either side hopes.

When you love someone, you do not take their solitude away. You do not rush them out of their pain or distract them from their hurt. When you love someone, you must hold their solitude as something sacred, even if they can’t yet.

You may stand near, but not in the way. You may encourage them to keep moving, but you cannot carry them along the path. You let them do what only they can do—work out who they are so they can begin again.

We do this for each other, but true healing has to begin with us alone.


She Decided

“Her nervous system had been through so much. She decided to spend the rest of her life calming the inflammation. Thoughts, feelings, memories, behavior, relations. She soothed it all with deep, Loving breaths and gentle practices. The softer she became with herself, the softer she became with the world, which became softer with her. She birthed a new generational cycle: Peace.”

— Dr. Jaiya John, Fragrance After Rain

What is Transformative Justice?

“How do we prevent and stop violence and harm without creating more violence and harm? How do we transform a society in which harm is endemic to build a culture where violence becomes unthinkable? How can small everyday acts of accountability and relationship building lead to a broad cultural shift away from harm?”

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Robert Thurman and Sharon Salzberg are icons of American Buddhism, and they are joyful, longtime friends. They challenge us to reframe our anger by seeing love for our enemies as an act of self-compassion.

Robert Thurman: There’s a word in Buddhism called “kleshas”—or “klesa” in Pali, “kleshas” in Sanskrit—which comes from a verb root that means “to twist, something to be twisted.” And it’s translated “defilement” or “affliction” by some people. I used to translate it “affliction.”

But the best word for it actually is “addiction.” So anger and obsession, lust, these things are said to be addictions. And that immediately gets the point across. In other words, it’s something that people think is helping them because it gives them a momentary relief from something else. But actually, it’s leading them into a worse and worse place where they’re getting more and more dependent and less and less free.

Krista Tippett: Dependent because the way you’re handling it is then all entangled with the other person?

Robert Thurman: Yes, right. And partly because you believe when anger comes to you, meaning in the form of an impulse that you have internally—“This is intolerable; that person did this; this is like something.” It’s the inner thought that comes, and it seems to come in a way that is undeniable. You have to act on it. So in other words, it takes you over. And that’s where mindfulness can interfere with that by being aware of how your mind works and realizing that it’s just one impulse and it’s one voice within you. And there’s another questioning voice and an awareness voice that can say, “Well, actually, would this be a good idea to blow your top now?”

I always like to say it’s like—otherwise you’re like a TV set that has one channel only and no clicker. If you have the horror show rising up from your solar plexus, then you’re going to have a horror show. Whereas, you can click to the nature show. You can watch the minnows frolicking in the lake in the summer. So I’m saying we are very clickable. We’re very switchable in our moods and minds.

And then the key is, the hopeful thing for some people who like their anger—and some people do like their anger. The hopeful thing is that that energy of heat, kind of like a heat—and actually in Buddhist psychology, anger is connected to intelligence, to analytic and critical intelligence. So that energy—a strong, powerful energy of heat, force—can be ridden in a different way and can be used to heal yourself. It can be used to develop inner strength and determination. And that is really something much to be ambitious for. That is a great, great goal.


More information and the full transcript can be found at OnBeing.org

026 // Pleasant Surprises

Some days you will wake up thinking you have it all planned out, that you know what the day will bring and what you will do in turn but some days you will step out of your door and at every step the day will refuse to cooperate, some in bad ways, and some in the most beautiful and surprising ways.

I had hoped to write today and to finish reading my book, but when I stepped out that door to make a quick visit with my family I was surprised in the most amusing and beautiful way. I was reminded that I am loved, that I have a place, and that I am far from alone. I was reminded that I am free to be me, always. I was reminded that I have a family that is actively healing through laughter and the sharing of vulnerabilities.

Life is complicated. People are complicated. They are cruel and stupid, and they rarely mean the things they say and do. Time, effort, and forgiveness can—sometimes, if we’re very lucky—heal the wounds between people.

Today I was reminded that I am lucky.

Today I was reminded to be grateful.


These entries are inspired by the journal posts of Thord D. Hedengren